{"id":792,"date":"2025-12-18T10:42:36","date_gmt":"2025-12-18T10:42:36","guid":{"rendered":"https:\/\/stnr.aps.pt\/sociologia-religiao\/?p=792"},"modified":"2025-12-18T10:42:36","modified_gmt":"2025-12-18T10:42:36","slug":"call-for-papers-easa-2026-poznan-data-limite-26-01-2026","status":"publish","type":"post","link":"https:\/\/stnr.aps.pt\/sociologia-religiao\/call-for-papers-easa-2026-poznan-data-limite-26-01-2026\/","title":{"rendered":"Call for Papers: EASA 2026 Pozna\u0144 &#8211; Data limite 26\/01\/2026"},"content":{"rendered":"<div><b><span style=\"font-size: large\"><img decoding=\"async\" class=\"lazyload size-medium wp-image-794 aligncenter\" src=\"https:\/\/stnr.aps.pt\/sociologia-religiao\/wp-content\/uploads\/sites\/36\/2025\/12\/SPIRECTS_Instagram-Recovered-300x300.jpg\" data-orig-src=\"https:\/\/stnr.aps.pt\/sociologia-religiao\/wp-content\/uploads\/sites\/36\/2025\/12\/SPIRECTS_Instagram-Recovered-300x300.jpg\" alt=\"\" width=\"300\" height=\"300\" srcset=\"data:image\/svg+xml,%3Csvg%20xmlns%3D%27http%3A%2F%2Fwww.w3.org%2F2000%2Fsvg%27%20width%3D%27300%27%20height%3D%27300%27%20viewBox%3D%270%200%20300%20300%27%3E%3Crect%20width%3D%27300%27%20height%3D%27300%27%20fill-opacity%3D%220%22%2F%3E%3C%2Fsvg%3E\" data-srcset=\"https:\/\/stnr.aps.pt\/sociologia-religiao\/wp-content\/uploads\/sites\/36\/2025\/12\/SPIRECTS_Instagram-Recovered-66x66.jpg 66w, https:\/\/stnr.aps.pt\/sociologia-religiao\/wp-content\/uploads\/sites\/36\/2025\/12\/SPIRECTS_Instagram-Recovered-150x150.jpg 150w, https:\/\/stnr.aps.pt\/sociologia-religiao\/wp-content\/uploads\/sites\/36\/2025\/12\/SPIRECTS_Instagram-Recovered-200x200.jpg 200w, https:\/\/stnr.aps.pt\/sociologia-religiao\/wp-content\/uploads\/sites\/36\/2025\/12\/SPIRECTS_Instagram-Recovered-300x300.jpg 300w, https:\/\/stnr.aps.pt\/sociologia-religiao\/wp-content\/uploads\/sites\/36\/2025\/12\/SPIRECTS_Instagram-Recovered-400x400.jpg 400w, https:\/\/stnr.aps.pt\/sociologia-religiao\/wp-content\/uploads\/sites\/36\/2025\/12\/SPIRECTS_Instagram-Recovered-600x600.jpg 600w, https:\/\/stnr.aps.pt\/sociologia-religiao\/wp-content\/uploads\/sites\/36\/2025\/12\/SPIRECTS_Instagram-Recovered-768x768.jpg 768w, https:\/\/stnr.aps.pt\/sociologia-religiao\/wp-content\/uploads\/sites\/36\/2025\/12\/SPIRECTS_Instagram-Recovered-800x800.jpg 800w, https:\/\/stnr.aps.pt\/sociologia-religiao\/wp-content\/uploads\/sites\/36\/2025\/12\/SPIRECTS_Instagram-Recovered-1024x1024.jpg 1024w, https:\/\/stnr.aps.pt\/sociologia-religiao\/wp-content\/uploads\/sites\/36\/2025\/12\/SPIRECTS_Instagram-Recovered.jpg 1080w\" data-sizes=\"auto\" data-orig-sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/span><\/b><\/div>\n<div><b><span style=\"font-size: large\">Transformations of Consciousness in a Polarised World:<\/span><\/b><\/div>\n<div><b><span style=\"font-size: large\">Ethnographic Inquiries into Psychedelics<\/span><\/b><\/div>\n<div><b><br \/>\n<\/b>As part of the upcoming EASA Conference in Pozna\u0144, this panel explores how psychedelic substances transform consciousness and actualise experiences of belonging, healing, and spirituality in our fractured world.<\/div>\n<div>\nWe welcome ethnographic, sociological, and interdisciplinary contributions that analyse:\u00a0<img decoding=\"async\" class=\"lazyload an1 CToWUd\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" data-orig-src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/16.0\/2728\/72.png\" alt=\"\u2728\" data-emoji=\"\u2728\" aria-label=\"\u2728\" data-bit=\"iit\" \/>\u00a0Emerging practices in naturalistic contexts\u00a0<img decoding=\"async\" class=\"lazyload an1 CToWUd\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" data-orig-src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/16.0\/2728\/72.png\" alt=\"\u2728\" data-emoji=\"\u2728\" aria-label=\"\u2728\" data-bit=\"iit\" \/>\u00a0The tension between the &#8220;secular&#8221; and the &#8220;sacred&#8221;\u00a0<img decoding=\"async\" class=\"lazyload an1 CToWUd\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" data-orig-src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/16.0\/2728\/72.png\" alt=\"\u2728\" data-emoji=\"\u2728\" aria-label=\"\u2728\" data-bit=\"iit\" \/>\u00a0Global circulation and cultural appropriation of plant medicines\u00a0<img decoding=\"async\" class=\"lazyload an1 CToWUd\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" data-orig-src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/16.0\/2728\/72.png\" alt=\"\u2728\" data-emoji=\"\u2728\" aria-label=\"\u2728\" data-bit=\"iit\" \/>\u00a0The intersection of therapeutic discourses and spirituality, among others.<\/div>\n<div>\nConvenors:<\/div>\n<div><b>Eugenia Roussou<\/b>\u00a0(CRIA, ISCTE-IUL),\u00a0<b>Jos\u00e9 Alberto Sim\u00f5es<\/b>\u00a0(CICS.NOVA),\u00a0<b>St\u00e9phane Blumer<\/b>\u00a0(LAP-EHESS \/ CICS.NOVA).<\/p>\n<div><img decoding=\"async\" class=\"lazyload an1 CToWUd\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" data-orig-src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/16.0\/1f4cd\/72.png\" alt=\"\ud83d\udccd\" data-emoji=\"\ud83d\udccd\" aria-label=\"\ud83d\udccd\" data-bit=\"iit\" \/>\u00a0Conference: EASA 2026, Pozna\u0144<\/div>\n<div><b><img decoding=\"async\" class=\"lazyload an1 CToWUd\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" data-orig-src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/16.0\/1f4c5\/72.png\" alt=\"\ud83d\udcc5\" data-emoji=\"\ud83d\udcc5\" aria-label=\"\ud83d\udcc5\" data-bit=\"iit\" \/>\u00a0Deadline: 26\/01\/2026<\/b><\/div>\n<div>\n<div><img decoding=\"async\" class=\"lazyload an1 CToWUd\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" data-orig-src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/16.0\/1f517\/72.png\" alt=\"\ud83d\udd17\" data-emoji=\"\ud83d\udd17\" aria-label=\"\ud83d\udd17\" data-bit=\"iit\" \/>\u00a0Link to propose:\u00a0<a href=\"https:\/\/nomadit.co.uk\/conference\/easa2026\/p\/18536\" target=\"_blank\" rel=\"noopener\" data-saferedirecturl=\"https:\/\/www.google.com\/url?q=https:\/\/nomadit.co.uk\/conference\/easa2026\/p\/18536&amp;source=gmail&amp;ust=1766137011027000&amp;usg=AOvVaw3rJ-0ivqEqY4l6wvaZU7CJ\">https:\/\/nomadit.co.uk\/conference\/easa2026\/p\/18536<\/a><\/div>\n<div><img decoding=\"async\" class=\"lazyload an1 CToWUd\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" data-orig-src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/16.0\/1f300\/72.png\" alt=\"\ud83c\udf00\" data-emoji=\"\ud83c\udf00\" aria-label=\"\ud83c\udf00\" data-bit=\"iit\" \/>\u00a0EASA Conference 2026:\u00a0<a href=\"https:\/\/easaonline.org\/easa-conference\/easa2026\" target=\"_blank\" rel=\"noopener\" data-saferedirecturl=\"https:\/\/www.google.com\/url?q=https:\/\/easaonline.org\/easa-conference\/easa2026&amp;source=gmail&amp;ust=1766137011027000&amp;usg=AOvVaw0OoKdJDB2ecc9CrEycoC8b\">https:\/\/easaonline.org\/easa-conference\/easa2026<\/a><\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Transformations of Consciousness in a Polarised World: Ethnographic Inquiries into Psychedelics As part of the upcoming EASA Conference in Pozna\u0144, this panel explores how psychedelic substances transform consciousness and actualise experiences of belonging, healing, and spirituality in our fractured world. We welcome ethnographic, sociological, and interdisciplinary contributions that analyse:\u00a0\u00a0Emerging practices in naturalistic contexts\u00a0\u00a0The tension between <a href=\"https:\/\/stnr.aps.pt\/sociologia-religiao\/call-for-papers-easa-2026-poznan-data-limite-26-01-2026\/\"> [&#8230;]<\/a><\/p>\n","protected":false},"author":22,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,7],"tags":[],"class_list":["post-792","post","type-post","status-publish","format-standard","hentry","category-noticias","category-publicacoes-geral"],"_links":{"self":[{"href":"https:\/\/stnr.aps.pt\/sociologia-religiao\/wp-json\/wp\/v2\/posts\/792","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/stnr.aps.pt\/sociologia-religiao\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/stnr.aps.pt\/sociologia-religiao\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/stnr.aps.pt\/sociologia-religiao\/wp-json\/wp\/v2\/users\/22"}],"replies":[{"embeddable":true,"href":"https:\/\/stnr.aps.pt\/sociologia-religiao\/wp-json\/wp\/v2\/comments?post=792"}],"version-history":[{"count":2,"href":"https:\/\/stnr.aps.pt\/sociologia-religiao\/wp-json\/wp\/v2\/posts\/792\/revisions"}],"predecessor-version":[{"id":796,"href":"https:\/\/stnr.aps.pt\/sociologia-religiao\/wp-json\/wp\/v2\/posts\/792\/revisions\/796"}],"wp:attachment":[{"href":"https:\/\/stnr.aps.pt\/sociologia-religiao\/wp-json\/wp\/v2\/media?parent=792"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/stnr.aps.pt\/sociologia-religiao\/wp-json\/wp\/v2\/categories?post=792"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/stnr.aps.pt\/sociologia-religiao\/wp-json\/wp\/v2\/tags?post=792"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}