T\u00edtulo: Secularization or revival, polarization or convergence? An assessment of trends in the religiosity of young adults in twenty-first-century europe<\/p>\n
Autores: Jos\u00e9 Pereira Coutinho<\/a>, Marion Burkimsher, Ben Clements<\/p>\n Resumo (English):<\/p>\n In this article we analyze trends and differentials in religiosity by Christian denomination: Catholic, Protestant, and Orthodox. Combining six measures of religiosity used in the European Values Study, we categorized young adult respondents as \u201creligious,\u201d \u201cfuzzy,\u201d or \u201csecular.\u201d We found that, in the most secular countries, the \u201creligious\u201d proportion has remained stable over recent decades; however, there has been a concurrent growth in the \u201csecular\u201d proportion\u2014hence a shrinking of the \u201cfuzzy\u201d middle group. A postcommunist revival has continued in some Orthodox countries but abated elsewhere, while Catholic countries have shown greater declines than already highly secularized Protestant countries.<\/p>\n LINK\u00a0<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" T\u00edtulo: Secularization or revival, polarization or convergence? An assessment of trends in the religiosity of young adults in twenty-first-century europe Autores: Jos\u00e9 Pereira Coutinho, Marion Burkimsher, Ben Clements Resumo (English): In this article we analyze trends and differentials in religiosity by Christian denomination: Catholic, Protestant, and Orthodox. Combining six measures of religiosity used in the […]<\/a><\/p>\n","protected":false},"author":22,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,7],"tags":[],"class_list":["post-772","post","type-post","status-publish","format-standard","hentry","category-noticias","category-publicacoes-geral"],"_links":{"self":[{"href":"https:\/\/stnr.aps.pt\/sociologia-religiao\/wp-json\/wp\/v2\/posts\/772","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/stnr.aps.pt\/sociologia-religiao\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/stnr.aps.pt\/sociologia-religiao\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/stnr.aps.pt\/sociologia-religiao\/wp-json\/wp\/v2\/users\/22"}],"replies":[{"embeddable":true,"href":"https:\/\/stnr.aps.pt\/sociologia-religiao\/wp-json\/wp\/v2\/comments?post=772"}],"version-history":[{"count":1,"href":"https:\/\/stnr.aps.pt\/sociologia-religiao\/wp-json\/wp\/v2\/posts\/772\/revisions"}],"predecessor-version":[{"id":773,"href":"https:\/\/stnr.aps.pt\/sociologia-religiao\/wp-json\/wp\/v2\/posts\/772\/revisions\/773"}],"wp:attachment":[{"href":"https:\/\/stnr.aps.pt\/sociologia-religiao\/wp-json\/wp\/v2\/media?parent=772"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/stnr.aps.pt\/sociologia-religiao\/wp-json\/wp\/v2\/categories?post=772"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/stnr.aps.pt\/sociologia-religiao\/wp-json\/wp\/v2\/tags?post=772"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}